Never Walked In High Heels

Last night I became engrossed in a debate with a fellow American about whether or not it was appropriate for us to bow when meeting the Queen of England… should we ever do so. Her argument was that it is British custom bow and “when in Rome…” The problem is, there is a difference between following cultural custom because you are a guest and completing an act of submission, which is what the bow symbolized originally.

I’m not going to talk about the point of the American Revolution and the preamble of the Constitution ensuring that Americans bow to no one. Such an argument is quickly, even if irrationally, dismissed in a postmodern world. But I do want to challenge the argument that people give: Americans should bow to the Queen as a sign of respect?.

Respect for what exactly?

If it’s respect for the culture, this is a shaky argument to say the least. I’ve never walked down Tottenham Court Road and seen one man bow to another. Unlike the Japanese, Brits are not normally the bowing type these days contrary to what you may read in fairy tales. That’s why businessmen bow when they are over in the Tokyo office. This is not a bow I have a problem with.

So then, why do British people bow to the Queen? Simply put, because she is their queen. They do not bow to their prime minister or any other member of their government. They bow to no other foreign regent but their own; British people don’t bow to the king of Saudi Arabia because he is not their sovereign. And likewise, Queen Elizabeth is not ours.

You will now no doubt say, “you should respect a world leader.” I will never disagree with this. But since when does showing respect to people mean bowing to them simply because they wear a crown on their heads. For that matter, what makes her a world leader? She was born into a regal position, this is very true, and so were many world leaders. One might even very well argue the same about a wealthy man born into his privileged position. But by being a leader it is inherent the one leads. According to most of my friends here in the UK, the only leadership activity she undertakes is putting on the crown.

I bow to no one except to God. The American Constitution and my own faith are far too engrained in me to even consider doing otherwise. Some might call it fanaticism, others can call it arrogance. But I personally think no one should be obliged to bow down to another person, ever. If we are all made of the same stuff, if we are all equal as people and as cultures, why should a title be acknowledged at all, let alone with an act which historically signifies acquiescence. You are still fearfully and wonderfully made, even in a place as sophisticated as Rome.

I was out for breakfast with some friends of mine when I was introduced to an older woman who I knew by association. She was wrapped in a blue-green scarf and she looked really quite fascinating. We began talking and someone brought up the political subject of X. Now for the purpose of this entry, I am not going to tell you what X is. X is a certain national figure, but I will not give you any other details or political associations. If I did, the purpose of the piece would be lost. I like X but X is not particularly popular in the mainstream right now, and I know if I would tell you who X was, I would immediately lose you, I think your reaction would be focused on X rather than on the point of this entry. This is evidenced by the woman’s reaction when I gave my opinion on X.

“I can’t believe you like X! What is there to like? There is nothing to like about X.”

Her response was so visceral that it was shocking! Here I was, a perfect stranger giving my opinion and she immediately shot me down like a schoolgirl wanted to shut up anyone who didn’t believe in her popularity. However, in this response she made it clear that not only had she no respect for X, she had no respect for my opinion of X, and through her ungracious response made it clear that she had no respect for anyone who wasn’t as starkly opposed to X as she was.

Now, had I known her for years, and years, I could understand her reaction, but on first acquaintance it was shocking. It made me feel repulsed by her, and as I was just trying to gather up information about this woman to determine whether or not she could be a potential friend, this graceless display came out, making it doubtful that I would ever want to be her friend in the first place. It also made me question what she valued. Clearly, it wasn’t me. I had commented that I disagreed with her within the first hour of us meeting. That couldn’t have been a particularly good introduction, but later in the conversation she claimed that she was a great “embracer of freedom.” Now, given her reaction to our differing opinions, I immediately had doubts as to whether or not this was really true. Freedom, more often than not, means that people are free to agree with us, but in the case of this woman, she wasn’t interested in anyone feeling free to disagree with her. And for that matter, did she really even respect her own opinions? If she did, surely she thought that they could stand up to my own disagreement and would be able to at least hold her tongue rather than immediately jump all over someone who disagreed with her on a relatively small issue.

Disagreement in my mind is one of the most important and fascinating elements about human relationships. It’s through disagreements that we all become better people, not clones of each other. Our ideas are challenged and refined until they become impermeable and at the same time flexible enough to take on a great many people and relationships despite the contradictory beliefs. If there is disagreement among seemingly educated people, shouldn’t the first question be, why do you believe that, not how could you ever believe that?

I had known her for less than an hour and in that time had seen a single reaction that immediately turned me off from seeking a further long-term relationship. Because of one reaction, one potential friendship was gone.

“He who says it cannot be done should not be the person doing it” –Chinese Proverb

I used to think that every man wanted to see progress in the world. When I was little, I simply saw things getting continually better. Computers got better, sleeker, more responsive, we celebrated men like Martin Luther King Jr. and learned about the appalling slave trade of the South. History for me was a progressive march towards finding man’s rights and making the world more livable for all. And so I thought, this is what everyone wanted—that we all work together to make the world a better place.

A friend of mine this week told me that my dream was impossible. Just flat out no, if, ands, or buts, it was never going to happen, so I should quit trying now, impossible. And though it was the first time, coming from him, it was not the only time in my life that I had heard that something was, “impossible.”

People who say things are impossible are more often than not proven wrong. The company IBM used to say that someday there would be a market for as many as 5 computers in the world, and at the time I can see why people would think having multiple computers in one home was impossible. It’s not that I believe they were vicious; it’s just that they didn’t know any better. Can you imagine what folks said to the Wright brothers as they built their airplane or NASA for that matter? Again, ignorance and a lack of imagination are often two of the greatest things inhibiting progress.

However, I didn’t realize until recently that most people are really quite comfortable remaining ignorant and having no imagination. This is the newest disturbing fact I’ve found in my adult life. Rather than reaching beyond what they think they are capable of, people stay stuck, sometimes for perfectly good reasons like putting food in their family’s mouths, but they are stuck nonetheless and then resent others who fight to remain unstuck. Change does happen beyond the wildest dreams. If you could go back in time and tell Harriet Tubman that we would one day have an African American president, she would probably have been shocked. Or what about someone recent as Martin Luther King Jr, who made his “I Have a Dream” speech exactly 40 years before Obama received the democratic nomination at the national convention. He probably would have laughed—they both would have, and chances are they wouldn’t have believed it. My entire life, people have told me that things are “impossible,” and recently I heard it from a close friend—someone who I thought would never say that word to me. After 25 years, I would think folks would know better then to begin to tell me that something is impossible. Everything is possible, and particularly for those of us who are willing to sacrifice what it takes to reach for it. Dreams of justice and equality, honest representation, and balanced creativity for tomorrow, must always survive the inadequacies of today. Dreams worthy of coming true will always come true.

I will close by addressing the men against innovation and progress. Perhaps you are one of the people who insist on living in fear, or perhaps your horizons stop with the limitation s you see before you. Either way your world is small. And while people with small worlds have an important and practical place in society, you do not know the entirety and vastness of the universe. None of us can. How can you begin to say that something is impossible when you’ve simply never seen it and never dared to explore what it would take to achieve it? Just because it is something you have never seen does mean that it does not exist. You have chosen your world and it is compact and probably serves you well, but please let us choose ours.

“We are a Christian nation. We were formed as a Christian nation, and a Christian nation is what we shall claim to be. People forget that.” She was getting more frustrated in her debate. The quilt on the wall and the dried flowers were the quintessential marks of a country home. She lived in typical Middle America. Good, God-fearing, hardworking stock, who believed that all the founding fathers were men of God.

I didn’t say anything at first, but I thought back to my 11^th grade US History class and seemed to remember an early lecture brought on by an older teacher—no they weren’t all Christians I thought to myself. At least not in the way we think of when we say they were. Weren’t they deists? The longer I thought about it the more I agreed with my assumption. I finally went home to look it up on Wikipedia when my mother asked me to check my facts after breaking into the argument and making such a claim. I was right, most of them were indeed deists. I’m always envious of deists simply because I’m not one. In fact I’m the dead opposite. Reason and rationale is tempting to me though, as are many of the deist doctrines, but there are so many things I cannot agree on. Deism is best described as this: God is like a clockmaker, he put all the parts in place and let it unwind itself. It’s a kind of hands-off deity where God created the world and then sat back to watch—like he created the world for his entertainment—a substitute TV show. With this in mind, God doesn’t rule over every aspect of our lives. The ultimate anti-predestination argument, man makes his own destiny and every choice he makes is one that he is directly responsible for. Born out of the Enlightenment, this view of God is highly allowing of individualism, reason, and rationality.

Now bring that philosophy to the men who wrote our Constitution. It gives you a whole new perspective on that document doesn’t it? If you read it, all of it, you can see that that single piece of paper was meticulously written, word-by-word to allow a great amount of flexibility in interpretation. It was almost like the Founding Fathers felt the government should mimic their view of God—hands-off, let the country and people unwind how they will. There goal was to protect people’s rights and afford everyone civility.

We were not founded in the modern Christian ideals. America was truly a great experiment and nobody knew how it would turn out. In writing the Constitution, maybe nobody wanted to be responsible for the mistakes of the future. Write the document and see where the country goes. Sounds like a pretty radical idea even if it was based on the Enlightenment and reason. To afford people the greatest freedom and to make them responsible for everything they do, doesn’t agree with much of the modern interpretations of Christianity. It’s radical really, almost humanistic, and forces us to be the drivers of our own fate. The truth is, I’m unsure if any of the Founding Fathers knew what to envision when they drafted that document. Who in recent history had ever successfully tried to make a country? Any man would be panicked in such a situation, and I can’t help but wonder, did they even think America would last this long?

Current events are making people say America is going down hill or America is finally coming into it’s own—depending on who you ask. Looking at the Constitution, I can say that considering what the Founding Fathers envisioned, America has great flexibility to create whatever type nation it wants.

Living in London with a wheelchair that can balance on two wheels means that I have a lot of conversations with strangers. I can usually tell from the first question that these strangers are all intelligent in some form or another and extremely curious. I like curious people—it’s one of the reasons why I went into acting—and there really aren’t too many people in London who want to talk to a redheaded woman in an animal print coat riding a wheelchair. Sometimes, however, I don’t want to talk to any of them. Then it doesn’t matter how ingenious you are, I will do everything to avoid you. But the problem with curious people, is that their curiosity means they have no limitations and so they hunt me down and ask me how I am able to make a 400-pound wheelchair balance on two wheels—regardless of the fact that I clearly don’t want to explain.

I was having one of those days when I decided to go into the National Gallery and look at a Turner landscape collection. Then I saw a stranger giving me that I’ve come to recognize as saying that someone is headed over in my direction, so I can prepare for a conservation. I looked back at the painting. Don’t bother me if I’m looking at a Turner! And then he asked the question of how my wheelchair works. I couldn’t ignore it so I answered. He asked me if I was American, followed by what I was doing in London, so I gave him all of the necessary information and in talking to him it became obvious that he was no Englishman either. So I returned the favor, and asked him what he was doing in London. This was his story.

“Freedom.”

I smiled because I knew exactly what he meant. It turns out that he had emigrated from Italy to the UK in order to follow his dreams of being a cellist during the 1940s when people’s rights were being stripped by fascists in Italy as much as one could imagine without the additional concentration camps. He was himself Jewish and recognized England as a place where he could follow his dreams and have an incredible amount of freedom compared to his home nation. Too often, my loved-ones will say that America is the only free country in the world, and while I think on some level this is true, on an individual level I have discovered that you are free wherever you are allowed to chase your dreams. For me this means going to England, as it did for a Jewish cellist half a century ago. It’s not simply political. It means finding the place where you will have to make sacrifices in order to chase your dreams, but where the sacrifices are worth every moment, and you can get to where you want to be.

“We are strangers and yet we are friends. We are both real people.” He said to me before he walked away. In a city where there sometimes seems to be a shortage of real people, it’s hard to imagine that this is the place where I have chosen to chase my dreams, and the fact that he and I are on opposite sides of the life spectrum but still chose the same place means that dreams do come true. Even outside of America. He and I are fighting for the same thing—the freedom to race towards our dreams.

Back in the classroom, Socrates was relentless towards the mind of sixteen year olds.

“Can we ever be untied? Look on a map, America is huge. Alaska, Kansas, New York all in one country. Let’s be reasonable.” Now he was doing his best to push everyone’s buttons.

I’ve been out of college a short while now and already two of my friends have needed to apply for handicap parking placards. Two years ago it was unthinkable, now they are applying for the blue placards which are permanent, rather than the temporary red ones. For someone who has found how we are all alike more interesting than how we are all different, the connection is striking. For most of us, as we age, America will be shrinking. What is different about disability rights from most civil right battles is that nobody will wake up suddenly being a different race, gender, or creed than when they went to bed. Life can change in an instant in that going for a jog one morning may be the last time we ever do it. This may be as simple as a bad knee or as traumatic as a car accident, but everyone’s body will fail him. Moreover the inaccessible America you  permit today is going to be the same one you will inherit tomorrow when your body breaks down. I’m not just advocating for my rights. I’m advocating for yours

But even the politicians, the ones who are supposed to be directly enacting the Constitution, remain blissfully unaware of how small America is on this issue. In between welfare reform and environmentalism, gay marriage debates and school vouchers, when was the last time you heard a story about disability rights on a news station? I can think of only one politician who consistently brings up the issue in her platform. Other than that, I feel like everyone else’s issues get debated in Washington except mine. Even though all men are ultimately feeble, the needs of all men are ignored.

What I learned that day in the classroom, took an additional six years to finally reach its full meaning. Like so many other things in life, you don’t realize what rights are until they are taken away. It’s as simple as someone in the grocery store insisting that I really want skim milk when I’m reaching for the two percent. Most people when they think about disability rights think of assisted care or special services. I don’t need that. I just want to get where I’m going unimpeded by a staircase, someone who thinks they know my limitations, or even an overbearing special service. Don’t give me add on’s until you’ve figured out how to fully give me my unalienable rights. This doesn’t mean I don’t have those rights yet. I still have them, America (or anywhere else I’ve lived) just hasn’t figured out how to respect them. Special care facilities, special education, even special funding is no replacement for freedom. Any revolutionary in American  history could’ve told you that. They could also tell you that sooner or later, that freedom eventually came. Even after living in the real world, I cannot give up hope that I will join them.

“I’m still waiting for an answer.” He looks at what we are all looking at… the clock. Our books are still being clutched to our chests in anticipation. “Miss Stevens, you’ve had your hand up for some time now.”

“Maybe the phrase all men expands as civil rights expands… Uh… It could’ve meant all males with property then but now it means all humans… or-or at least it should.”

“Go on.”

“It just expanded to incorporate more and more people until today, everyone is equal.”

“So the history of America-“

“The history of America is the story of the phrase ‘all men’ expanding.” He looked at me and nodded approval. The bell rang.

That’s what I said one rainy August morning when I was sixteen. It would take me years to learn the weight of what it meant.

The preceding is a narrative from Athena’s book The Perfect Sole due out this winter.

“What  kind of kooks would claim equality as a birthright? I mean the idea’s insane. Can anybody in this classroom, in 2000 give me any absolute proof that the man who wanted to wash my windshield for a buck this morning and Bill Gates have an equal chance in life? Anybody?” The teacher was already passionately walking around in circles and raising his voice. “You can’t do it, just look at the world.”

People who pass me on the street tend to see what I can’t do when really, they don’t know the half of what I can do. The idea that God made all men equal is great in theory, but hard to believe in practice, particularly at first glances of other people’s conditions. We live in a world, I came to find out later, where most people will define you by what your abilities are not, not what they are. Oddly enough, this way of defining humanity is precisely what splinters people so that we question the meaning of “all men.” By categorizing everyone so that “we are all different” there is no longer a solitary unit of mankind. If there was, nobody would question what was meant by “all men” in the first place. Thus we do not allow Jefferson’s ideal to be fully accomplished.

“I’m still waiting for someone to tell me what ‘all men’ means,” he says after a brief tangent about the Civil War. “Did the constitution change when we freed the slaves? Don’t think you are getting out of  here without answering the question. I don’t care if the bell does ring.”

I realize now, that my so called “America” ends with the first unramped sidewalk  I come across, regardless of what the law says. Certain doors, both metaphorically and physically, remain impossible to open and you can recite what lawmakers say until you are blue in the face, it doesn’t mean anything. If America is a place where people are “endowed by their creator to certain unalienable rights,” then you don’t realize how small America actually is when your are sitting in your high school U.S. History class in your wheelchair. You can’t know that, because all the same teachers see you everyday, they know you for you, meaning that there is nothing to prove, and every day you open every door, even if it means asking a janitor, in Spanish, how to unlock it. Then when you get through the graduation line and out into the public you’re shocked by how many variable friction door handles there are which, of course, you can’t hold onto, how many huge cracks there are in public sidewalks from endless cycles of ice freezing and melting, and how many oblivious people there are out there who don’t listen and can’t stand the thought of either themselves or me being independent . Outside of a classroom, American progress rarely goes in a straight line.

Jefferson’s promise was scrawled across the board in half dead dry erase marker. Circled were the words all men. Our first day back for junior year of high school, the man in a sports coat at the front wasted no time in making us think. He demanded to know,  who was classified under the term “all men?” Did that include women, minorities, every age, creed? What about the fact that when these men wrote the Constitution, they clearly didn’t mean slaves, or women, or for that matter any white male who didn’t have the good fortune to own land? I looked out of the window at the rain pelting down, as it did every August to discourage us from even wanting to be outside. Summer was, without a doubt, over.

I didn’t know it then, but that was the first time I realized that I was entitled to certain rights, even if society refused to grant them.

Speed ahead six years and I’m in the so called “real world”. And I have discovered that certain bus drivers refuse to let me on their buses, in public there is a very vocal, albeit small, amount of people who don’t think I’m educated enough to go shopping on my own, and I am constantly plagued by experts telling me that they know more about my life than I do. A concerned teacher is continuously calling me and insisting, not suggesting, that I move out of my newly unpacked flat on the fourteenth floor of a high rise I love and into one that’s on the ground floor for “health and safety reasons.” When I try to tell her that I couldn’t find a ground floor flat which suited my needs, she told me I “don’t know how to go about looking properly.”

At twenty three, I’m wondering how to go about declaring my independence from the people out there who can’t stand the thought of me being independent.

Being a disabled woman these day is like living in your own private American Revolution without the petticoats and bayonets. It means starting from square one and having to convince every person you meet that you are, indeed intelligent, capable of making your own decisions, and deserving of being listened to. It means finding subtle ways to display your capacities. There are numerous daily examples of this. Calling a waitress by their name on the tag alludes to the fact you can read. You bring up current events and dare to debate where disagreement is uncommon (citing your sources of course). And if you can see from the onset that a person is going to be over bearing, you avoid them at all possible costs, even at the expense of being slightly aloof.

Not that I knew any of this my first day of junior year. Sitting, listening to the bald man at the front, I thought the idea that God made all men equal was just a given to Americans, excluding the bigoted idiots of course. We had the Civil Rights movement, women’s rights marches, and every amended law in between so that America was the land of opportunity for all people. I never thought that I would be one of the ones still having to fight for Jefferson’s promise to be fulfilled.

             It’s the mother lode of clichés. You hear the recording full of static as Roosevelt takes a deep breath. “The only thing we have to fear is…” dramatic pause. Yeah, I get it, I know what you’re going to say. Come on, come on, come on… “fear itself!” The punch line has been delivered, and we can all go back to dismissing the bromide all Americans have heard a thousand times before.

              I’m sure when FDR made that speech he wasn’t expecting it to be replayed until it had lost all meaning for future generations. I never really thought too much about it until this weekend, when I found myself coming from a small town paralyzed by fear and then it took on a whole new meaning. What I always assumed it to mean was that people had nothing to fear and that there was this feeling out there called fear which was only for fools to react.

              And then this weekend I spent time with people who lived in stagnant fear. Not terror mind you, but plain, simple, fear. The difference is striking. People all over the world live in justifiable terror where there is unspeakable violence, horrible threats, and a justifiable unknown of what tomorrow may bring. According to the Oxford American dictionary, fear is classified as “a belief” which, by definition may or may not be based in fact. Conversely, terror is “a state” caused by something directly. Terror, it seems, is concrete and is caused by dangers whereas fear, is not. The people that I am speaking of live in fear, although of exactly what I do not know.

              I know they are living in fear because fear is paralyzing. This is what I have failed to notice about Roosevelt’s statement until now, the reason we must be afraid of fear is because this emotion, above all others, stops us dead in our tracks. By definition, you cannot run from a belief because there is no way to tell what direction leads towards safety. Fear lurks around every corner because it manifests itself in your mind. Thus, your entire world begins to shrink down to where the shadows don’t reach. But any wall brings its own manufactured shadow.

              I could give you the specifics of the fearful nature of the people I spent my weekend with, but in truth it seems like they’re mere generalities describing the fearful times we live in today. One woman was afraid the world was ending, another that her money would soon be worthless so she refused to spend any of it. There was a farmer afraid of fixing his tractor because of what his co-operative would think of his budget, and a kid refusing to go to school because he may fail out. These are the nebulous fears which follow us all and a person from a different demographic may even call them worries. But they each, in one form or another, stop life.

              Perhaps it took another economically tough time for me to understand what fear actually is. I would hear that there was only one thing to fear and wonder what anyone could feel staring down the barrel of a gun which Roosevelt would deem an appropriate response. But as a man with polio, I’m guessing he knew fear and he knew terror. He knew the terror of a body slowly destroying itself across the hours, and the fears of having to figure out how to live life all over again. No doubt he saw that each was very different. And while terror causes you to embrace life as you’ve never gone after it before, fear can only lead to shunning it altogether. And while there are plenty of dark forces out there, the most frightening is the one in which you willingly surrender life.

It’s three AM on a Saturday morning in London. The light of the outside metropolis shines into my flat like some surrogate moon unsuccessfully trying to lull me into a slumber. And even though I have shut the curtains, turned the other direction, and taken a sleeping pill, sleep is nowhere to be found.
Most people in my situation have been more than acquainted with the night. A Chicago native now calling Las Vegas home and London my workplace, I am currently living as a nocturnal creature to say the least. Add to that the fact that the stage is my office and my networking consists after show drinks with actors and I guess it shouldn’t be a surprise I’m up at this hour. After all, I just came back from a show tonight called Bent.

Bent was first preformed in 1979 and latter turned into a movie in 1997. Max a promiscuous gay man is taken to a Nazi concentration camp with his partner Rudy. While Rudy is beaten to death on the train, Max quickly discovers that he will be treated slightly better by denying the fact that he is gay and convinces the Nazi officers that he is Jewish. When it was first produced, Bent helped paved the way for historical research on the horrific treatment of homosexuals in the holocaust. 

Small wonder I can’t sleep.

Many people forget that before the Nazis went after the Jews, they rounded up others, namely the homosexuals and the disabled. This group was how Hitler perfected his methods of mechanically, often by trial and error. Overall, these deaths were the slowest, most gruesome, and least humane out of any during the regime. Largely forgotten about in history books, it is yet another example of how people can’t stand what they refuse to understand. 

As a disabled woman I have learned that there are two things that most humans want to be absolutely clear on: physical ability and sexuality.  Yes, there are other factors as well, but nothing globally labels you as second-class status faster than these two issues. Even in a world so hell bent on making things easy, painless, and accessible, few dignities are granted to those of us who have no homeland to begin with. There is no country of queers anymore than there is a kingdom of cripples. Those of us who were made to challenge categories and classifications are constant wayfarers. Which is why, I suppose, I have always felt a tremendous kinship with many gay men. Many of them, like me, refuse to apologize for their non-conformity. It would be easy to say we camp it up, make differences sexy and glamorous but that would be simplifying a very difficult struggle which continues today as much as it ever has. 

Throughout history it has been those that weren’t privileged which have reshaped the world. Much of American history has been the redefining of the phrase “all men are created equal” to include what those in power originally hoped to exclude.  The days that homosexuality was a social taboo exactly what was allowed the Nazis to take citizens into the concentration camps. And so, those of us who have public battles at the very least ensure that such silence does not happen again. Better to be in the middle of controversy than taken away in silence. At least with the commotion we force the world to slowly propel itself forward. 

It is a little later and the black sky has grown silver. Even the light outside of my window has now gone off. But I still cannot sleep.  This is pointless. I get out of bed and put feet on the ground. I walk to my front door and check the lock before I go to the couch. Still no sleep. 

I open the newspaper to an article about fetal testing to avoid possible ‘’problems’’ as a child. As always, there is much discussion as to what these ‘’problems’’ are. Where do we draw the line when it comes to avoiding problems? Genetic defects? Disability? Race? Homosexuality? Sound familiar?

My phone rings and I jump from the start. It’s from a mate across the city calling to tell me about his date with his new boyfriend. Neither of us were expecting me to be up at this hour. He talks and I listen to the sound of his deep voice, feeling instantly relaxed. Even though he takes longer than I do to get ready to go out, tonight I am thankful for his confidence, something that I often miss from straight men. Sometimes, I’m in awe of his masculinity. He invites himself over to make an early morning cup of tea. As soon as I hang up the phone I look out my window, the sky is bright red. 

We are everywhere, the others. We are the ones who turn the wheel of history, ensuring that no one is comfortable until everyone has the same dignities given to them. Progress is not made by the actions of those who are sitting in their leather armchairs, it is made by those of us who fight for things that never should have to be a fight in the first place. We have no homeland, but the strength we have ensures that things will change and we will gain the rights that should be ours. Until then, I am reminded of what a more contemporary gay playwright says what an ideal world ought to be. “Everyone in Balenciaga gowns with red corsages, and big dance palaces full of music and lights and racial impurity and gender confusion… Race, taste and history finally overcome.”

Good luck in your own fight to make that happen.